NewForHi - Revision history

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BJS: convert (MAIN)

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	Worshiped at the start of all rituals, journeys, and sacred undertakings, Gaṇapati - as the younger son of Devī Pārvatī and Bhagavān Śiva - is regarded as the ‘Lord of Obstacles’ or Vighnarāja. His other popular names are Gaṇeśa, Vināyaka, and Vighneśvara.		= 1. Introduction =

	~~[[File:LPG~~.~~mp4\|thumb\|LPG video]]~~		This is the introduction section. It rrr explains the purpose of the document and provides background context. Green Chemistry2x bbb

	~~= Paurānika Legends of Gaṇapati =~~

	Gaṇapati’s various aspects, which establish him to be the most revered deity in Sanātana Dharma, are reflected in names like Vināyaka, Dvaimātura, Gaṇādhipa, Ekadanta, Heramba, Lambodara, and Gajānana; as listed in the Amarakośa [1~~]. According to paurāṇika lore, Bhagavān Śiva willed Gaṇapati to facilitate the devas, or hinder the asuras in performing yajñas, sacrifices, and other rituals to gain boons~~.		== 1.1 Background ==

	~~{\| class="wikitable" ! Tool !! Cost !! Usage \|- \| Turnitin \|\| Paid \|\| Universities \|}~~

	Gaṇapati, endowed with intelligence as buddhidātā and with a bountiful nature as siddhidātā, is commonly shown with a single elephant head. As Śurpakarna, he is depicted with large ears. Except in rare cases, he is usually adorned with two small eyes. As Vakratuṇḍa, he is depicted with a trunk that usually curves to the left, and his form with a right-curving trunk is rare. One of his tusks is broken, earning him the epithet Ekadanta. There are two popular paurāṇika versions of how he broke this tusk. The first states that he hurled it to humble Candra Deva, who had mocked him for eating too much and bursting his belly in a subsequent fall [2]. The second narration relates to how he stood guard during his father’s rest and refused Paraśurāma’s request for an audience with Bhagavān Śiva. Enraged at the denial, Paraśurāma hurled his divine axe at Gaṇapati. Out of respect for the weapon created by Bhagavān Śiva, Gaṇapati allowed the ~~axe to strike his tusk, which broke upon impact [3]~~.		This subsection provides background information relevant to the study. Green Chemistry2x

	~~[[File:newGanpati~~.~~png\|thumb\|Ganesha image]]~~		= 2. Methodology =

	~~= Iconography and Symbols =~~		This section describes the methodology ddds used in the study.

	The iconographic form of Gaṇapati, the ‘Lord of All Creation’, is shaped over time through vaidika, paurāṇika, and tāntrika traditions. As Lambodara, his large belly denotes the ability to contain and absorb the experiences of the universe. The mouse, as his vāhana, represents the restless human desires brought under spiritual control. A majority of the sculptures represent him in the four-armed form. Of his three hands, one holds a modaka or laḍḍu (Indian sweets) to denote bliss through the pursuit of knowledge, another holds an aṅkuśa (goad) to guide and direct, a third holds a pāśa (noose) to showcase restraint, and the fourth hand is usually depicted in abhaya mudrā, blessing the devotee. However, sometimes he is depicted with other sacred objects in his hands like a stylus, a jackfruit, a coconut, etc. Usually depicted in lalitāsana or mahārājalīlā with the left leg folded, Gaṇapati is shown seated with royal ease. When he is represented in the standing form, it is in dvibhaṅga (two bends) or tribhaṅga (three bends) form.

	~~[[File:rabbit~~.~~mp4\|thumb\|Rabbit video]]~~		== 2.1 Data Collection ==

	~~[[File:BJS_1_image1.png\|624x327px]]~~

	Whether Gaṇapati is worshiped as the remover of obstacles, patron of learning, guardian of beginnings, or embodiment of wisdom; each form invites contemplation of human emotions and action through relatable iconography or symbolism-enriched lore.		Details about how data was collected. Green Chemistry2xx

	{\| ~~class~~=~~"wikitable"~~		= 3. Results =

			This section presents the results of the analysis. Green Chemistry2xx


			== 3.1 Quantitative Results ==


			This subsection focuses on numerical and statistical outcomes. Green Chemistry2xx

			Figure 1: Sample Line Graph

			[[File:BJS_1_image1.png\|384x288px]]

			= 4. Discussion =

			This section interprets the results and discusses their implications.

	\|-

	~~\| rowspan~~="3" \| <<<BJS_PARA_PROTECT_4>>> device (<<<BJS_PARA_PROTECT_5>>>) \|\| Input \|\| <<<BJS_PARA_PROTECT_6>>>, <<<BJS_PARA_PROTECT_7>>>, <<<BJS_PARA_PROTECT_8>>>, <<<BJS_PARA_PROTECT_9>>>, <<<BJS_PARA_PROTECT_10>>>, <<<BJS_PARA_PROTECT_11>>>, <<<BJS_PARA_PROTECT_12>>>		== 4.1 Interpretation ==

	\|-

	~~\| Output \|\| <<<BJS_PARA_PROTECT_13>>>, <<<BJS_PARA_PROTECT_14>>>, <<<BJS_PARA_PROTECT_15>>>~~		Interpretation of the results in the context of existing literature.

	\|-		Figure 2: Sample Diagram

	\| ~~Both \|\| <<<BJS_PARA_PROTECT_16>>> drive, <<<BJS_PARA_PROTECT_17>>>, <<<BJS_PARA_PROTECT_18>>> drive, <<<BJS_PARA_PROTECT_19>>>~~		[[File:BJS_1_image2.png\|384x288px]]

	\|-		= 5. Conclusion =

	~~\| rowspan="2" \| <<<BJS_PARA_PROTECT_20>>> \|\| Short range \|\| <<<BJS_PARA_PROTECT_21>>>, <<<BJS_PARA_PROTECT_22>>>, <<<BJS_PARA_PROTECT_23>>>, <<<BJS_PARA_PROTECT_24>>>~~		This section summarizes the findings and suggests future work.

	\|-

	~~\| Long range (<<<BJS_PARA_PROTECT_25>>>ing) \|\| <<<BJS_PARA_PROTECT_26>>>, <<<BJS_PARA_PROTECT_27>>>, <<<BJS_PARA_PROTECT_28>>>~~		== Table 1: Sample Data Table ==

	\|}

	{\|		{\|
	! ~~yes~~		! Parameter
	! no		! Value
			! Unit
	\|-		\|-
	\| ~~what~~		\| Temperature
	\| ~~when~~		\| 25
			\| C
	\|}		\|}

	= ~~References:~~ =		= External Resources =

			OpenAI Website: https://www.openai.com

	*Source Article: ~~Chodavarapu, S. P. (2026 February 12).. Symbolism of Gaṇapati. Brhat. [https://www.brhat.in/dhiti/iconographyofganapati <span class="underline">~~https://~~www~~.~~brhat.in/dhiti/iconographyofganapati</span>]~~		Pandoc Documentation: https://pandoc.org

	~~[1] Shastri A. R. (1964). Amarakosha with translation [Amarakośa 1.1.40–41]. Digital Library of India. [https://archive.org/details/in.ernet.dli.2015.446136/page/n223/mode/2up <span class~~=~~"underline">https://archive.org/details/in.ernet.dli.2015.446136/page/n223/mode/2up</span>]~~		= References =

	~~[2] Mudgala Purana Sanskrit (Vol. 4 Gajananacharitam, adhyaya 6 Chandradoṣaharaṇacharita p~~. ~~12)~~. (~~1976, October~~). ~~Mudgala Purana Prakashana Mandala in collaboration, with Nirnaya Sagara Press. [https://archive~~.~~org/details/mudgala-purana-s/page/n423/mode/2up <span class="underline">https://archive~~.~~org/details/mudgala-purana-s/page/n423/mode/2up</span>]~~		1. Author A. (2020). Sample Book Title. Publisher.

	~~[3] Brahma Vaivarta Purana~~ (p. ~~407)~~. (~~2018~~)~~. Gita Press~~, ~~Gorakhpur~~.		2. Author B. (2022). Sample Journal Article. Journal Name, 10(2), 100-110.


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	'''Word Count:''' ~~816~~		'''Word Count:''' 279

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	{\| class="infobox" style="float:right; clear:right; width:300px; max-width:300px; margin:0 0 1em 1em; border:1px solid #a2a9b1; background:#f8f9fa; font-size:90%; table-layout:fixed;"		{\| class="infobox" style="float:right; clear:right; width:300px; max-width:300px; margin:0 0 1em 1em; border:1px solid #a2a9b1; background:#f8f9fa; font-size:90%; table-layout:fixed;"
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			[[File:BJS_1_F44_6a59c4deed636.png\|center\|285px]]
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	'''Word Count:''' ~~806~~		'''Word Count:''' 816

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{{DISPLAYTITLE:newForHi}}
{| class="infobox" style="float:right; clear:right; width:300px; max-width:300px; margin:0 0 1em 1em; border:1px solid #a2a9b1; background:#f8f9fa; font-size:90%; table-layout:fixed;"
|-
! style="text-align:left; width:35%;" | Title
| newForHi
|-
! style="text-align:left;" | Author(s)
|
|-
! style="text-align:left;" | Platform
| Bharatiya Jnana Sarita
|-
! style="text-align:left;" | Categories
| Chemical, Metallurgical and Material Science
|-
! style="text-align:left;" | Year
| 2026
|-
! style="text-align:left;" | Type of Article
| Original Article - Long Form
|-
! style="text-align:left;" | Difficulty Level
| Beginner
|-
! style="text-align:left;" | Abstract
| New For Hi
|}

Worshiped at the start of all rituals, journeys, and sacred undertakings, Gaṇapati - as the younger son of Devī Pārvatī and Bhagavān Śiva - is regarded as the ‘Lord of Obstacles’ or Vighnarāja. His other popular names are Gaṇeśa, Vināyaka, and Vighneśvara.

[[File:LPG.mp4|thumb|LPG video]]

= Paurānika Legends of Gaṇapati =

Gaṇapati’s various aspects, which establish him to be the most revered deity in Sanātana Dharma, are reflected in names like Vināyaka, Dvaimātura, Gaṇādhipa, Ekadanta, Heramba, Lambodara, and Gajānana; as listed in the Amarakośa [1]. According to paurāṇika lore, Bhagavān Śiva willed Gaṇapati to facilitate the devas, or hinder the asuras in performing yajñas, sacrifices, and other rituals to gain boons.

{| class="wikitable" ! Tool !! Cost !! Usage |- | Turnitin || Paid || Universities |}

Gaṇapati, endowed with intelligence as buddhidātā and with a bountiful nature as siddhidātā, is commonly shown with a single elephant head. As Śurpakarna, he is depicted with large ears. Except in rare cases, he is usually adorned with two small eyes. As Vakratuṇḍa, he is depicted with a trunk that usually curves to the left, and his form with a right-curving trunk is rare. One of his tusks is broken, earning him the epithet Ekadanta. There are two popular paurāṇika versions of how he broke this tusk. The first states that he hurled it to humble Candra Deva, who had mocked him for eating too much and bursting his belly in a subsequent fall [2]. The second narration relates to how he stood guard during his father’s rest and refused Paraśurāma’s request for an audience with Bhagavān Śiva. Enraged at the denial, Paraśurāma hurled his divine axe at Gaṇapati. Out of respect for the weapon created by Bhagavān Śiva, Gaṇapati allowed the axe to strike his tusk, which broke upon impact [3].

[[File:newGanpati.png|thumb|Ganesha image]]

= Iconography and Symbols =

The iconographic form of Gaṇapati, the ‘Lord of All Creation’, is shaped over time through vaidika, paurāṇika, and tāntrika traditions. As Lambodara, his large belly denotes the ability to contain and absorb the experiences of the universe. The mouse, as his vāhana, represents the restless human desires brought under spiritual control. A majority of the sculptures represent him in the four-armed form. Of his three hands, one holds a modaka or laḍḍu (Indian sweets) to denote bliss through the pursuit of knowledge, another holds an aṅkuśa (goad) to guide and direct, a third holds a pāśa (noose) to showcase restraint, and the fourth hand is usually depicted in abhaya mudrā, blessing the devotee. However, sometimes he is depicted with other sacred objects in his hands like a stylus, a jackfruit, a coconut, etc. Usually depicted in lalitāsana or mahārājalīlā with the left leg folded, Gaṇapati is shown seated with royal ease. When he is represented in the standing form, it is in dvibhaṅga (two bends) or tribhaṅga (three bends) form.

[[File:rabbit.mp4|thumb|Rabbit video]]

[[File:BJS_1_image1.png|624x327px]]

Whether Gaṇapati is worshiped as the remover of obstacles, patron of learning, guardian of beginnings, or embodiment of wisdom; each form invites contemplation of human emotions and action through relatable iconography or symbolism-enriched lore.

{| class="wikitable"

|-

| rowspan="3" | <<<BJS_PARA_PROTECT_4>>> device (<<<BJS_PARA_PROTECT_5>>>) || Input || <<<BJS_PARA_PROTECT_6>>>, <<<BJS_PARA_PROTECT_7>>>, <<<BJS_PARA_PROTECT_8>>>, <<<BJS_PARA_PROTECT_9>>>, <<<BJS_PARA_PROTECT_10>>>, <<<BJS_PARA_PROTECT_11>>>, <<<BJS_PARA_PROTECT_12>>>

|-

| Output || <<<BJS_PARA_PROTECT_13>>>, <<<BJS_PARA_PROTECT_14>>>, <<<BJS_PARA_PROTECT_15>>>

|-

| Both || <<<BJS_PARA_PROTECT_16>>> drive, <<<BJS_PARA_PROTECT_17>>>, <<<BJS_PARA_PROTECT_18>>> drive, <<<BJS_PARA_PROTECT_19>>>

|-

| rowspan="2" | <<<BJS_PARA_PROTECT_20>>> || Short range || <<<BJS_PARA_PROTECT_21>>>, <<<BJS_PARA_PROTECT_22>>>, <<<BJS_PARA_PROTECT_23>>>, <<<BJS_PARA_PROTECT_24>>>

|-

| Long range (<<<BJS_PARA_PROTECT_25>>>ing) || <<<BJS_PARA_PROTECT_26>>>, <<<BJS_PARA_PROTECT_27>>>, <<<BJS_PARA_PROTECT_28>>>

|}

{|
! yes
! no
|-
| what
| when
|}

= References: =

*Source Article: Chodavarapu, S. P. (2026 February 12).. Symbolism of Gaṇapati. Brhat. [https://www.brhat.in/dhiti/iconographyofganapati https://www.brhat.in/dhiti/iconographyofganapati]

[1] Shastri A. R. (1964). Amarakosha with translation [Amarakośa 1.1.40–41]. Digital Library of India. [https://archive.org/details/in.ernet.dli.2015.446136/page/n223/mode/2up https://archive.org/details/in.ernet.dli.2015.446136/page/n223/mode/2up]

[2] Mudgala Purana Sanskrit (Vol. 4 Gajananacharitam, adhyaya 6 Chandradoṣaharaṇacharita p. 12). (1976, October). Mudgala Purana Prakashana Mandala in collaboration, with Nirnaya Sagara Press. [https://archive.org/details/mudgala-purana-s/page/n423/mode/2up https://archive.org/details/mudgala-purana-s/page/n423/mode/2up]

[3] Brahma Vaivarta Purana (p. 407). (2018). Gita Press, Gorakhpur.

----

'''Word Count:''' 806